is the main topic of the forth part. Should he act like a God, although he is not omnipotent and all knowing? Human beings begin with their passions, thesis on investment policy find reason, then finally, use reason to find their passions. Pope denied that he was indebted to Leibnitz for the ideas that inform his poem, and his word may be accepted.
On the surface, this might appear to be a completely new equation. For example, the following sentence from Epistle I now makes a great deal more sense. We do not like such negative things, but who are we to claim that they are unnecessary? The first epistle answers the questions: What is the place of a man in the cosmos?, What is his nature?, How is everything structured?, etc. The general scheme is as follows: God (the top) angels demons humanity animals plants earth with minerals and other inanimate objects (the bottom). Although the question is unsettled and probably will remain so, it is generally believed that Pope was indoctrinated by having read the letters that were prepared for him by Bolingbroke and that provided an exegesis of Shaftesbury's philosophy. Essay on Man Other Poems by Alexander Pope.
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While Pope feels the human mind is in a constant state of disharmony, he also understands that, as he said in Epistle II,the two Principles of Man, Self-love (Passion) and Reason are both necessary (130). They both contribute to the personality of an Individual. In the edition of, lettres philosophiques published in that year, he wrote: "The. God wants us to love ourselves, not in everything, but in the best. Passions cause reason, and then reason causes passions. Throughout the whole poem, Pope tried to contemplate on the nature of a human being and persuade the reader to recognize the existence of a Supreme Power. The main tenet of this system of natural theology was that one God, all-wise and all-merciful, governed the world providentially for the best. The doubtless merit of the author is that when reading the poem, we can familiarize ourselves with the synthesized philosophical worldview of the eighteenth century greatest minds.
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